PoliGazette - Kourosh Ziabari: Most of us have esteemed religions and creeds; believing in a certain faith, prophet(s) and a holy book, praying to a unique God and struggling to behave in a way that please Him, or so we believe.
To followers of monotheistic religions including Christianity, Judaism, Zoroastrianism and Islam, there is just one God supposed to be the owner and creator of the whole universe and its components. While believers might assign various names to this creator and possessor of everything, which is natural due to the cultural and linguistic differences, it does not make any difference in the nature, unity and almighty nature of the lord.
The thing is that we believe a single and unparalleled God has created us, assisted us and guided us through a firm path in his unity. Such a God who is able to design the construction of man’s mind with its endless capabilities, design the arrayed rotation of four seasons without any disorder and design millions of flower species with special smell for each of them would undoubtedly have no collaborator and needs no help to incarnate his privileges and powers; otherwise he would not be called as the “creator”.
We don’t attribute each of the natural resources and powers to a special god and don’t believe in a group of gods who co-work with each other to manage and maintain the incidents of the world. Such a belief is potentially unacceptable and rejected since all of us know well that the creation is not a nigh-patrol job to be shifted by reserve guardians.
Creation means making something appeared from “nothing”; endowing existence to something that was not existing before. By the exact means of the word, creation should be interpreted as an exclusive business which does not come from humankind.
Have you ever thought about the industrial or scientific inventions? What the innovators do? Do they create something new? Of course not! They just use previously existing materials, fix and mix them together, handle them in a different way and conclude a new production. I’ve to confess that their process of working is complicated too much; needing creativity and originality which most of ordinary people lack, but their work is not to produce things by using their own-made “materials” and “tools”.
Such a clear and realistic way of thinking is owed to the progressive doctrine of monotheistic religions that lead the mankind toward advanced scopes of thought. So you see, supposing numerous gods for the world and stating that rains, snows, days, nights, love, hate, childhood and adolescence are dominated by each of them indicates the shortsightedness and illiteracy of some of our ancestors in ancient civilizations.
But all of the illiteracy is not limited to those who believe in several gods. On the other hand, we have the irreligious who don’t assume any creator for the enormous cosmos which they are living in. They think that the world came into existence accidentally without any former plans or schedules and its inhabitants also “tumbled” on the earth suddenly rather than being “created”.
However, I am not going to criticize the viewpoints of non-believers, since, believing in nothing is somehow a type of belief itself.
In this brief debate, I have also nothing to bring to the table about with agonists, atheists, seculars or the others who believe that religion does not play any role in the daily life. Of course, they have not any concerns about “the other world”, not afraid of punishment as a consequence of their sins and unlawful acts, never minding about a superior observer who witnesses all of their deeds, rarely preventing themselves from “wining and dining”.
Sometimes, you may begrudge to them who live and commit liberally, having no restrictions, feeling responsible to nobody but to their desires and wishes, not bothering themselves to take part in prayers and rituals, apparently enjoying life.
This does not mean that a religious believer is deprived of material joys, but he tries to live a in a way pleasing to his God, meaning with little regard for superficial entertainment. He is confident that his exercises and mortifications would be granted luxuriously someday and somewhere.
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